GLORY

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Friday, October 17th, 00

freetime Time 857 pm.

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degrassi made me cry tonight. (

Read 1 or eat shit

disappear_here

Time 56 pm.

Mood grumpy.

FUCK THE YANKEES. FUCK THEM.

i lost $ because of those ugly fucks!!!!!!! the ones i hate most are derek jeter, alfonso (cool name, not.), and karim garcia. they all suck and i want to beat them with leather whips. anyway, im really sad about the red sox not winning, johnny damon and manny are so cute. i dont want to think about baseball anymore. this weekend will to be fun. luke likes my boxers.

today was funny. big boppers are fun. tomorrow i have classes then i have to go to loomis thennnn i get to hang out with shaina and brian.

I WANT MUH MONAYYY, I WANT MUH CHIGGIN N BEER!!!!!!!

this kid from miami makes me and erin go ape shit. he is so amusing. not only does he want his chicken and beer but hes got man boobs and has a picture of a naked pornstar from 176 on his computer background. hes the guy for me!

p.s. the best part of a chicken are the thighs, legs, and breasts.

were truer words ever spoken?!

eat shit

bottlesncans

Time 646 pm.

Mood contemplative..

So. Ive really been contemplating this moving back to Detroit thing and I dont think Im going to.

Jobeth and I talked about it and we decided Chicago is more for us.

Itll be a new change.

So long Detroit.

See ya sometime.

Read or eat shit

spitspikepsycho Time 750 pm.

Mood jump.

Music pogo pogo pogo pogo pogo pogo pogo.

A Moon for the Misbegotten was depressing. but a good watch.

Jessica was half dead when I first got to her house, but after an hour or so she was perking up. her aunt bought her some bango-playing hamsters. then we watch daddy day care. & her mom bought me french fries and a shake, which Im surprised I made an attempt eating, since I already had a big mcdonalds meal complete with ice cream. then I came home and ate candy, crackers, and vanilla wafers.

This all makes up for running/sprinting/jogging for a half hour yesterday. D

eat shit

spockrock Time 54 pm.

( THERES 00 OF YOU AND NO ONE LIKES ME? )

Read 5 or eat shit

auroraluna

Time 7 pm.

I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. I cannot call him. No.

eat shit

the_passives Time 45 pm.

redbandaid = ? ( ? ( ? (

Read 1 or eat shit

the_passives

Subject you wont have to strain to look into my eyes.

Time 41 pm.

Mood hungover.

Music brand new colony the postal service.

Last night was Steves birthday. We went to Doctor Bombays and then MOBY DICK in the Castro. I drank a lot of tequila.

Afterwards, Kenji and Marlene split, and the rest of us went back to Steves place and smoked a lot of pot and watched this Japanese gore movie called Stacy which was disturbing, funny, and profound in many ways. Not to mention very gorey. But I like a little gore.

There was also this guy there who I had grown up with, or rather grown up next to, Somebody who knew all the same people that I grew up with. It was very strange. But somewhat refreshing. I went to bed last night missing old friends and loving the friends I have now.

My housemate put up a note on my door saying that someone was coming to look at the room at 10am when I got home last night this morning, and I left him a note saying that I had gotten in v. late and if he could wake me up well before the person came so I could pick the place up or get out of there (if thats what he wanted). Not only did he not wake me up, he didnt leave a responding note. Bizzare ? Yes.

The computer lab is closing in ten minutes, I have to get a hold of people so that we can finalize plans for tonight - I think were going to a show or something.

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Samuel vs. 38 who saw murder and didn't call police

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Don't Be Afraid to Get Involved

Have you ever been a witness? Maybe you've seen something occur but didn't want to get involved. There are several reasons why people wouldn't want to "tell". Perhaps it could be because they think what they see could be a false act. For example, a joke. Or maybe, they wouldn't want to say anything because they think it wouldn't make a difference in the outcome. Also, they just don't want to get involved. They may think that if they say something, it would backfire on them and they'll be in trouble. Two stories from the book Patterns explains to us different ways to express bravery and your strength, also why it is important that if you are a witness to something you should tell someone, because it might make a difference.

In the story "Samuel," by Grace Paley, four brave young boys, Calvin, Alfred, Samuel and Tom show off by riding in between two train cars. These boys express their bravery in a carefree way, to amuse themselves as well as the others around them. Unlike these boys, In the story "Thirty-Eight Who Saw Murder Didn't Call the Police," by Martin Gansberg, a young lady named Catherine Genovese shows her bravery not through amusement, but through confidence. She walks down dark alleyways by herself late at night. This shows that boys and girls, men and women are brave. You don't have to be tall and muscular, or have super heroes to prove how brave or strong you are.

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Romano

Bravery is also shown in your actions, whether they are big or small, spoken or not spoken. In "Samuel" two men watch in awe as the boys jiggle around on the platform. Yet, they say nothing out loud as they reminisce about all the fun they had in their childhood. In the same way that the two men reacted, an elderly lady also refuses to say a word, as she witnesses these foolish actions. She is afraid of embarrassment and fears that the boys will laugh at her, or perhaps even the people around her. But after a few minutes she then realizes something needs to be said. She warns the boys and explains that if they continue doing what they are doing, somebody could be badly injured or even killed. But, she is not the one who ended this act; instead, a man walked over and pulled the emergency cord.

Unlike the lady who refused to speak because of embarrassment, a man from "Thirty-Eight Who Saw Murder Didn't Call the Police" refused to call the police after witnessing the stabbings of Miss Genovese because he didn't want to get involved. Instead he left this responsibility to somebody else. He walked across the hall to tell an elderly lady to report what had happened. Like the story "Samuel" all but two people did nothing but watch. If only someone spoke up sooner, everything could have been O.K.

In both stories, the symbol of death is quite evident. Miss Genovese walks down a dark alleyway to get to her apartment. Although this may sound like a normal scenario, darkness reflects on the color black, which symbolizes death. Not only is it dark but she's also in a small, quiet area where she is alone. Similar to this symbol is that of the same thing in "Samuel" The four boys broadly express symbolism of death simply by their foolish actions. It is common sense that jiggling around and hitting each other while

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in movement is not safe. Another symbolism of death in this story is tears. Samuel pounded Alfred on the back as he laughed so hard tears came out. Tears could be a sign of happiness or even sadness. But in this situation, tears symbolize death. People cry when mourning a loved ones death or thinking about a past death.

After reading these stories, I think it is very important to report something, if you have the smallest thought that something is not right. Even if it was false, or maybe by the time somebody could help out, it wouldn't make a difference. At least you tried. Death is not a foolish thing, when witnessing this act, you should do the right thing and get involved, tell somebody, make a difference.

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Web450 Week Three

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Computer consulting is one of my long-term goals. Since I have been in the insurance industry for the past 10 years, I would prefer to provide my services to property & casualty(P&C) insurance carriers. I would focus on development of computer-based training (CBT) software. There is a large need for standardized training within the P&C industry. From claims adjusting to underwriting, the different positions within this industry require alot of specialized training. Several states require insurance professionals to be licensed. A requirement of maintaining the license is continuing education credits. Therefore, there is a large demand for insurance training materials. Many companies are utilizing web-based training versus classroom based training as a way of delivering information to their employees. As a consultant and developer of CBTs, I could tap into this market. In order to be competitive in this market it would be necessary for my business to have a presence on the Internet. Therefore, if I am able to realize my goal, I would develop a website as a way to not only market my services, but to allow for interaction with my customers. In order to effectively develop a website for my business, thee site will need the following components a theme and the items available on the site, means for communication with customers and the position of items on the page.

The obvious theme of my website will center around insurance. On most insurance companies advertisements include pictures of customers being serviced by insurance representatives. I think that it would be important to include similar pictures as well as graphics depicting computer-based learning as a continuous theme throughout the site. My site would include information about me professionally. I would include a link to my Ciriculum Vitae (CV) listing my credentials and certifications. I would also provide a list of references that potential customers could contact to verify my services. The site would include a link to order forms with information about all of my previously developed CBTs. Each CBT would include a brief sample of the training course, description and price. The customer would be able to order CDs of the training online. The order form would be made secure through the use of a secure hosting service. Customers would be able to save their desired purchases through use of a shopping cart. In order to market to other insurance professionals and increase my business, I would include several insurance related links on my site. These links could be informational and could be used to assist the claims professional in doing their job. Some sample links I would include would be Industry News, sample claims and underwriting forms, insurance statutory and regulatory sites, provider certification, and fee schedule look-ups. As people tend to use the Internet to search for information, it would be my expectation that my site would be referenced for research.

The next important feature on my business website is the communication interaction between myself and those accessing my website. My contact information would be made available throughout the website. Anyone would be able to send me an e-mail or contact me by phone. Customers and potential customers would be given the option to register and join my mailing list. Those who join my mailing list will receive e-mail notifications of new CBT releases, as well as updates regarding anything pertinent to insurance. These update will be sent weekly. In an effort to make my site interactive as well as informative, there would be an web page for discussion groups on the site. This discussion group will be a revolutionary concept for insurance professionals. The discussion group will allow insurance professionals to post different claim or underwriting questions or suggestions. It will also provide a means of networking.

Lastly, the position of the aforementioned items on the page is also an important component in the design of my website. The use of cascading style sheets would be necessary in order to insure consistency throughout the website. All of the links would be kept on the left of the page. Instead of using frames to separate the links, tables would be utilized to make the site a bit cleaner. Frames would be used with the external links to keep the vistors on my website. The order form will come up in a pop up window. My contact information would be available at the bottom of each page.

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After the Dinner Party"

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"After the Dinner Party" initially presents the reader with two characters, sitting in silence, after a dinner party has left them entangled in loneliness and reflection. Although the party is over, the two hostesses can still hear the laughter and philosophy that the night was so rich with. As the night grows older and the "last logs, sag and wink" (line 5), the reader is ultimately left with a better understanding of the poems theme the promise of life, the despair of death, and the fine line in between the two.

Throughout the poem there are leitmotifs and words used frequently to stress the poems general feeling of demise. After the dinner party the two hosts' "sit at the table late, each, now and then/Twirling a near-empty wine glass to watch the last red liquid climb [italics mine]"(lines 1-). The poems first two stanzas recurrently use words like late and last, words that initially give the poem a grim and hopeless feel. This feeling is used to parallel not only the time of night, but also the emptiness of old age and the inconceivable prospect of death. In this awkward post party silence, "Liquid climb(s) up the crystalline spin to the last moment when/ Centrifugality fails with nothing now said,"(Lines 4-5) because as the true weight of silence asserts itself, the reflection becomes increasingly intense for the two sitting at the empty dinner table. The slowly burning fire logs are an important reoccurring symbol used to parallel the progression of the night and of the slow and rhythmic path of death. In line five, the logs "sag and wink"(line 5), and although they are still burning, their structure becomes weak. In line 18, only "the crumble of ash is audible"(line 18), and at this point in the poem, the two subjects are slowly progressing towards the stairs. The party's excitement that was lingering in the air is slowly making its way out and only the slowly dying remains are perceptible. Line twenty-three contains black logs, and the ash that is beneath the logs "displays/No last glow" (line ). The echo of laughter has become silent, not only in the house, but in the hostesses minds. Life leaves the living with memories and as the living grow older, like the subjects of the poem, a struggle to feel the fire in this excitement can become a difficult and depressing battle.

The poem not only reflects on those slowly approaching death, it also reflects on those already dead themselves, as the hosts' "think/Of others who never again can come to partake"(lines 7-8). Unlike the hosts' in the poem who are having current feelings of despair and loneliness, there are those who never again will be able to partake in a dinner party or any other fulfilling aspect of life, but are left when they die, with the same feelings of happiness and laughter that were celebrated in this nights party. One of the guests has "quoted a killing phrase we owe/To a lost one whose grin, in eternal atrophy/Now in dark celebrates some last unworded jest none can know."(10-1). Without company or the crackle of fire, the dead are forced to celebrate the happy lives that they still remember, but can never return to. The placement of this section, emphasizing those already dead, is important because it is integrated into the poem directly after the subjects of the poem are struggling with accepting the prospect of death. Essentially their fears have been confirmed, as this section of the poem reveals the thin line between life and death and the pain that is suffered by the dead because of the impossibility to transcend that line, and return to the party that they have eternally left.

The sixth stanza of the poem produces a shift in the tone. The previous stanza's dealt with those absent because of their deaths. The following stanza's deal with absence yet again, but the more comforting absence of "children, whose bright gaze/Over-arches the future's horizon, in the midst of your prayers."(Lines 1-) This line is essential in its placement and message. It overtly confirms the poems theme that there is a thin line between life and death because the children's bright gaze is not directed in everlasting uncertainty; it overarches the futures horizons in the mist of the subjects' prayers. Although death is rapidly approaching the subjects of the poem, the brightness of childhood still glistens in their prayers that are engulfed in by the darkness of death.

Towards the end of the night, the two subjects of the poem had been through a contemplative journey that had produced a more thorough understanding of life and death. On their way up the stairs both subjects experience a "briefness of light", and "then the true weight of darkness" (Line 6). Now that these two old beings have seen "the light", darkness acquires a new meaning in which, because there is no beginning or end to fear, "neither joy nor sorrow counts"(Line 8).

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Capitalism and Gay Identity

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"Capitalism and Gay Identity," John D'Emilio

Gays and lesbians have become increasingly accepted by society. There are many more gay communities, facilities, and organizations than ever before and the number is rising. When did gay activity evolve into a lifestyle? John D'Emilio pondered this very question when he formulated his essay, "Capitalism and Gay Identity." D'Emilio argues that the development of capitalism, and its free labor system, has allowed gays and lesbians to create a "homosexual identity" (), opposing the belief that this identity has always existed for them. D'Emilio makes his points clear and convincing, although he omits many other factors that led to this revolution. The reader can then argue that although capitalism is one of the factors delineating a gay identity, others are overlooked in D'Emilio's attempt to make a clear correlation between capitalism and gay identity.

D'Emilio makes a clear distinction between homosexual behavior and gay identity. He admits that there have always been homosexuals, but the identity he speaks of comes from a society that allows them to exist. He points out that in colonial years, society lacked the terms to even acknowledge homosexuals. They referred to this activity as "sodomy among men" () and "lewdness among women" (). In certain states, laws forced unmarried adults to live in "family units" () and they were unable to make a way of life through their attractions.

Moreover, D'Emilio goes on to say that capitalism was the cause of gay identity through the breakdown of both the family's monetary independence and its interdependence on each other. Before capitalism, families were able to support themselves by their own means. As D'Emilio puts it "…husbands, wives, and children worked together to produce the goods they consumed"(8). They could rely on themselves to be self-sufficient so long as they had a family. In this way, sex was a means of procreating.

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With technological advances and free labor, individuals were forced out of their current lifestyles, and into the work force. People were therefore more able to make same sex relationships with people in the workplace, encouraging gay activity to progress into an everyday life, rather than an unspoken activity. Family units were no longer necessary for survival, and people had the option of being single for the first time. Slowly but surely, the role of sex in people's lives began to change. Relationships turned away from the need to procreate and "became a means of establishing intimacy, promoting happiness, and experiencing pleasure" (). Although it had always been a pleasurable experience, the main concern was having children. This was no longer the case. People could have sex for only the enjoyment they obtained. In this way, people were encouraged to find mates who enjoyed the same things as them. D'Emilio reasons that this supported those who were gay to express it, and gave them an outlet to form a life in society. It gradually became more acceptable to have a mate of the same sex.

However, D'Emilio's insinuation that capitalism was the only cause of the breakdown of family life, and his presumption that this breakdown was the sole reason for homosexual existence in society is inaccurate. He makes many claims that seem absurd to the reader. For example, he claims that "college educated white women…could survive more easily without intimate relationships with men" (1). He gives no recognition to any other factors that may have been involved. Just because these women may be more able to support themselves, they become lesbians? Why does D'Emilio single out white women? In another example, D'Emilio claims World War II "freed men and women from the setting where heterosexuality was normally imposed" (1). How can a war account for all gays and lesbians coming out? This seems to be a flimsy argument at best.

As one can easily see, capitalism did influence the societal changes that account for today's gay identity, but it was not the only factor in this transformation. Progression from all aspects of life is the true motivator of social change. As D'Emilio says, gay identity is "a product of history"(7), but no one segment can fully explain its formation or its solidity. Gays and lesbians can now coexist with society, and find their role in it, based on this newfound identity. Please note that this sample paper on Capitalism and Gay Identity is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Capitalism and Gay Identity, we are here to assist you. Your persuasive essay on Capitalism and Gay Identity will be written from scratch, so you do not have to worry about its originality.

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ISN'T IT IRONIC?

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"…For those who've come across the seas,

We've boundless plains to share…"

[Advance Australia Fair]

Did you know that our national antyem states those exact words? Isnt it ironic?

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No countries in the world have gone to such lengths to close their borders to those fleeing repression and terror. No countries turn back leaky fishing boats packed with hundreds of asylum seekers and refuse to take responsibility for the consequences. And no countries so openly violate their international obligations to refugees... That is to say, no countries except Australia.

There are over 14 million refugees worldwide. In 001, 1545 people applied for refugee status in Australia. The sad truth is that only 15% were successful. That's approximately 000 people, or 0.01% of the world's refugees. So what happened to the other 11000 desperate applicants? These people were sent back to the countries they feared most- the countries they had to flee for fear of persecution. Who knows what became of these people? Who even knows if they're alive or dead?

In 00, Australia had 0.% of the worlds population living on 5% of the worlds land mass. It had the worlds third-lowest population density at .6 people per square kilometre, with the global average being 45 people/sq km. It is, however, a dry continent with fragile ecology, yet with a 60,000km coastline, Australia could accommodate 50 new cities, each with an average population of 1.5 million and spaced 100km apart, which still doesn't exceed 45 people/sq km.

Under international law, the word 'refugee' has a very precise meaning an individual who has a well-founded fear of persecution, is outside the country they normally reside in, and is unable or unwilling to return home for fear of persecution. These people rarely have the chance to make plans for their departure and often they have little idea about where they are going. Refugees who come to Australia frequently hold a scant understanding about this country and the nature of society here. They come because they desire their freedom. To seek asylum is their right, they are not breaking the law in any way. Article 1 in the United Nations declaration of human rights says, "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood." Accordingly, it is morally right and humane to accept more refugees into Australia.

Also, Australia has an obligation under international law to protect people fleeing persecution. (As set out in the 151 United Nations Convention Relating to Refugees). Australia has also committed itself to the principles of the Universal Declaration of Human Rights (148), which includes the right to seek and enjoy asylum in other countries. As a signatory to the Convention, Australia is responsible for guaranteeing that those with refugee status enjoy equal rights to Australian citizens. One question that I urge you to thoroughly consider is, "How can Australia be ignoring these world-wide conventions and have no legal consequences for their actions?"

While Australia cannot solve the worlds constant refugee problem, it could do more to ease those dilemmas and help itself in the process economically, culturally, and in terms of raising its international prestige. The United Nation bodies, Amnesty and leaders of other developed countries have condemned Australia's attitude and policies towards refugees. Negative headlines such as "The discrepancy between how Australia presents itself and reality is becoming clear" have surfaced in the UK.

A bonus is that higher immigration actually lowers unemployment levels. The average infrastructure cost of housing, hospitals, workplaces, roads, schools etc for accommodating a new family in 00 either Australian-born or a migrant family is $475,000. This infrastructure requires the work of approximately 1 people for a year on average weekly earnings. Therefore, if the adult migrant couple both worked in Australia after settling, they create approximately 10 jobs for Australian citizens!

Different refugees reflect different cultures and religions. By allowing these people to assimilate into the Australian culture, our society is thus enriched by all the different elements that these cultures bring. Furthermore, the great success of Australia's immigration policies of the past fifty years has been the diversity of our migrant intake, and in not allowing one single group to represent more than a small part of the total population.

In conclusion, whilst refugee rights might be an extremely emotive issue that separates the nation's beliefs, the policy on refugee intake needs to be reconsidered on the basis of moral and humane grounds; the need for Australia to grow economically and culturally; and to improve our relationship with International bodies and other countries.

All figures from the United Nations High Commissioner for Refugees, 00 (UNHCR)

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Why puppy Mills are bad

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There was a small Italian Greyhound born in a Missouri puppy mill. It seemed as if this dog was doomed to live and die in her small wire cage. She was bred every heat cycle and her puppies kept coming, year after year after year. When she had her final liter at nine years old, she was sent to auction. Because she was considered useless to other puppy millers, no one would buy her. She was to be destroyed as soon as the auction was over. Luckily, an all-breed rescue person noticed her and bought her for fifty dollars. She was soon named Addie. Addie was ten years old and walked with difficulty. She had no muscle tone or coordination because she did not have the opportunity or the need to develop any in the cage in which she lived. She had gum and sinus infections from years of poor nutrition and dental neglect; twelve of her remaining fourteen teeth had to be extracted. She had a variety of intestinal parasites and mammary tumors that had to be removed. Also, her ribs were permanently dislocated from repeatedly carrying large litters. At one point, she had to pull off one of her own toes to free her foot from the wire grid floor of her cage, and during one or more of the sub-zero winters she had survived, she had lost the tips of both her ears to frostbite. She was adopted to a very loving family and she gradually regained her health. Unfortunately, there are many, many more puppy mill breeding dogs that never get the chance that Addie did. So, when you buy that cute, little puppy from the pet shop, do you really know where it was raised? There are several reasons why you should not buy puppies from pet shops. Many pet owners have no idea where their pet store puppy started its life. The truth is that it probably came from a puppy mill. You should not buy puppies from pet stores because of the deplorable conditions that many puppy mills have. A puppy mill is a place where several breeds of dogs are raised and the breeder always has puppies for sale. It is usually a dirty place where dogs are mass produced. The breeding dogs are kept in cages their entire lives and careless breeding is common. Many of the dogs have serious health problems such as mange, a rampant skin infection, food infested with maggots, and disturbing behavior often caused by confinement. Many also live in cramped cages, with little attention, no socializing, and at times go without food and/or water, and do not receive proper health care. There are three degrees of bad conditions; bad, worse, worst. In bad conditions the dogs are in terrible health condition, they have food and water, and have fairly new cages. In worse conditions the dogs are left out in the cold, and they walk on uncoated wire. In the worst condition conditions are horrible, the dogs are in small cages with bare wire, and the cages were falling apart. Another reason why you should not buy a puppy from a puppy mill is because not only are the breeders in bad health, but they can also pass it on to their puppies. The puppies are sold with no visible health problems, but, as they grow, so too can these problems. Many will get sick and die. Some will be shy and/or aggressive, either untrained or over trained, and the hereditary diseases they can carry can be a lot of money to the pet owner. Each litter is usually taken from their mother at no later than five weeks old when it is recommended that the puppies stay with their mother for up to eight weeks. The puppies are then loaded onto trucks with hundreds of other young puppies. They are dropped off at pet stores all across the country and it has been estimated that about 10% of the puppies transported to pet stores, die along the way. You should also not buy puppies from pet stores because, if you care enough about animals, you should be adopting one from an animal shelter instead. Not only will it be helping to put a stop to puppy mills, but at the same time, you will be fighting the pet overpopulation problem. Millions of homeless dogs are waiting at animal shelters for life-long, responsible homes. The animal shelter can help you locate a specific breed if you want also, since 5% of animals in shelters are pure breed. Adoption can also match the owners lifestyle and habits with the animals needs and characteristics. There are several reasons why you should not buy puppies from pet stores. The puppies in the window may seem just what you are looking for, but you now know the truth behind it. Hopefully, Addies story will inspire you to think twice before buying a dog that may have come from a puppy mill. www.Yahoo.com

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