Web450 Week Three

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Computer consulting is one of my long-term goals. Since I have been in the insurance industry for the past 10 years, I would prefer to provide my services to property & casualty(P&C) insurance carriers. I would focus on development of computer-based training (CBT) software. There is a large need for standardized training within the P&C industry. From claims adjusting to underwriting, the different positions within this industry require alot of specialized training. Several states require insurance professionals to be licensed. A requirement of maintaining the license is continuing education credits. Therefore, there is a large demand for insurance training materials. Many companies are utilizing web-based training versus classroom based training as a way of delivering information to their employees. As a consultant and developer of CBTs, I could tap into this market. In order to be competitive in this market it would be necessary for my business to have a presence on the Internet. Therefore, if I am able to realize my goal, I would develop a website as a way to not only market my services, but to allow for interaction with my customers. In order to effectively develop a website for my business, thee site will need the following components a theme and the items available on the site, means for communication with customers and the position of items on the page.

The obvious theme of my website will center around insurance. On most insurance companies advertisements include pictures of customers being serviced by insurance representatives. I think that it would be important to include similar pictures as well as graphics depicting computer-based learning as a continuous theme throughout the site. My site would include information about me professionally. I would include a link to my Ciriculum Vitae (CV) listing my credentials and certifications. I would also provide a list of references that potential customers could contact to verify my services. The site would include a link to order forms with information about all of my previously developed CBTs. Each CBT would include a brief sample of the training course, description and price. The customer would be able to order CDs of the training online. The order form would be made secure through the use of a secure hosting service. Customers would be able to save their desired purchases through use of a shopping cart. In order to market to other insurance professionals and increase my business, I would include several insurance related links on my site. These links could be informational and could be used to assist the claims professional in doing their job. Some sample links I would include would be Industry News, sample claims and underwriting forms, insurance statutory and regulatory sites, provider certification, and fee schedule look-ups. As people tend to use the Internet to search for information, it would be my expectation that my site would be referenced for research.

The next important feature on my business website is the communication interaction between myself and those accessing my website. My contact information would be made available throughout the website. Anyone would be able to send me an e-mail or contact me by phone. Customers and potential customers would be given the option to register and join my mailing list. Those who join my mailing list will receive e-mail notifications of new CBT releases, as well as updates regarding anything pertinent to insurance. These update will be sent weekly. In an effort to make my site interactive as well as informative, there would be an web page for discussion groups on the site. This discussion group will be a revolutionary concept for insurance professionals. The discussion group will allow insurance professionals to post different claim or underwriting questions or suggestions. It will also provide a means of networking.

Lastly, the position of the aforementioned items on the page is also an important component in the design of my website. The use of cascading style sheets would be necessary in order to insure consistency throughout the website. All of the links would be kept on the left of the page. Instead of using frames to separate the links, tables would be utilized to make the site a bit cleaner. Frames would be used with the external links to keep the vistors on my website. The order form will come up in a pop up window. My contact information would be available at the bottom of each page.

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After the Dinner Party"

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"After the Dinner Party" initially presents the reader with two characters, sitting in silence, after a dinner party has left them entangled in loneliness and reflection. Although the party is over, the two hostesses can still hear the laughter and philosophy that the night was so rich with. As the night grows older and the "last logs, sag and wink" (line 5), the reader is ultimately left with a better understanding of the poems theme the promise of life, the despair of death, and the fine line in between the two.

Throughout the poem there are leitmotifs and words used frequently to stress the poems general feeling of demise. After the dinner party the two hosts' "sit at the table late, each, now and then/Twirling a near-empty wine glass to watch the last red liquid climb [italics mine]"(lines 1-). The poems first two stanzas recurrently use words like late and last, words that initially give the poem a grim and hopeless feel. This feeling is used to parallel not only the time of night, but also the emptiness of old age and the inconceivable prospect of death. In this awkward post party silence, "Liquid climb(s) up the crystalline spin to the last moment when/ Centrifugality fails with nothing now said,"(Lines 4-5) because as the true weight of silence asserts itself, the reflection becomes increasingly intense for the two sitting at the empty dinner table. The slowly burning fire logs are an important reoccurring symbol used to parallel the progression of the night and of the slow and rhythmic path of death. In line five, the logs "sag and wink"(line 5), and although they are still burning, their structure becomes weak. In line 18, only "the crumble of ash is audible"(line 18), and at this point in the poem, the two subjects are slowly progressing towards the stairs. The party's excitement that was lingering in the air is slowly making its way out and only the slowly dying remains are perceptible. Line twenty-three contains black logs, and the ash that is beneath the logs "displays/No last glow" (line ). The echo of laughter has become silent, not only in the house, but in the hostesses minds. Life leaves the living with memories and as the living grow older, like the subjects of the poem, a struggle to feel the fire in this excitement can become a difficult and depressing battle.

The poem not only reflects on those slowly approaching death, it also reflects on those already dead themselves, as the hosts' "think/Of others who never again can come to partake"(lines 7-8). Unlike the hosts' in the poem who are having current feelings of despair and loneliness, there are those who never again will be able to partake in a dinner party or any other fulfilling aspect of life, but are left when they die, with the same feelings of happiness and laughter that were celebrated in this nights party. One of the guests has "quoted a killing phrase we owe/To a lost one whose grin, in eternal atrophy/Now in dark celebrates some last unworded jest none can know."(10-1). Without company or the crackle of fire, the dead are forced to celebrate the happy lives that they still remember, but can never return to. The placement of this section, emphasizing those already dead, is important because it is integrated into the poem directly after the subjects of the poem are struggling with accepting the prospect of death. Essentially their fears have been confirmed, as this section of the poem reveals the thin line between life and death and the pain that is suffered by the dead because of the impossibility to transcend that line, and return to the party that they have eternally left.

The sixth stanza of the poem produces a shift in the tone. The previous stanza's dealt with those absent because of their deaths. The following stanza's deal with absence yet again, but the more comforting absence of "children, whose bright gaze/Over-arches the future's horizon, in the midst of your prayers."(Lines 1-) This line is essential in its placement and message. It overtly confirms the poems theme that there is a thin line between life and death because the children's bright gaze is not directed in everlasting uncertainty; it overarches the futures horizons in the mist of the subjects' prayers. Although death is rapidly approaching the subjects of the poem, the brightness of childhood still glistens in their prayers that are engulfed in by the darkness of death.

Towards the end of the night, the two subjects of the poem had been through a contemplative journey that had produced a more thorough understanding of life and death. On their way up the stairs both subjects experience a "briefness of light", and "then the true weight of darkness" (Line 6). Now that these two old beings have seen "the light", darkness acquires a new meaning in which, because there is no beginning or end to fear, "neither joy nor sorrow counts"(Line 8).

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Capitalism and Gay Identity

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"Capitalism and Gay Identity," John D'Emilio

Gays and lesbians have become increasingly accepted by society. There are many more gay communities, facilities, and organizations than ever before and the number is rising. When did gay activity evolve into a lifestyle? John D'Emilio pondered this very question when he formulated his essay, "Capitalism and Gay Identity." D'Emilio argues that the development of capitalism, and its free labor system, has allowed gays and lesbians to create a "homosexual identity" (), opposing the belief that this identity has always existed for them. D'Emilio makes his points clear and convincing, although he omits many other factors that led to this revolution. The reader can then argue that although capitalism is one of the factors delineating a gay identity, others are overlooked in D'Emilio's attempt to make a clear correlation between capitalism and gay identity.

D'Emilio makes a clear distinction between homosexual behavior and gay identity. He admits that there have always been homosexuals, but the identity he speaks of comes from a society that allows them to exist. He points out that in colonial years, society lacked the terms to even acknowledge homosexuals. They referred to this activity as "sodomy among men" () and "lewdness among women" (). In certain states, laws forced unmarried adults to live in "family units" () and they were unable to make a way of life through their attractions.

Moreover, D'Emilio goes on to say that capitalism was the cause of gay identity through the breakdown of both the family's monetary independence and its interdependence on each other. Before capitalism, families were able to support themselves by their own means. As D'Emilio puts it "…husbands, wives, and children worked together to produce the goods they consumed"(8). They could rely on themselves to be self-sufficient so long as they had a family. In this way, sex was a means of procreating.

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With technological advances and free labor, individuals were forced out of their current lifestyles, and into the work force. People were therefore more able to make same sex relationships with people in the workplace, encouraging gay activity to progress into an everyday life, rather than an unspoken activity. Family units were no longer necessary for survival, and people had the option of being single for the first time. Slowly but surely, the role of sex in people's lives began to change. Relationships turned away from the need to procreate and "became a means of establishing intimacy, promoting happiness, and experiencing pleasure" (). Although it had always been a pleasurable experience, the main concern was having children. This was no longer the case. People could have sex for only the enjoyment they obtained. In this way, people were encouraged to find mates who enjoyed the same things as them. D'Emilio reasons that this supported those who were gay to express it, and gave them an outlet to form a life in society. It gradually became more acceptable to have a mate of the same sex.

However, D'Emilio's insinuation that capitalism was the only cause of the breakdown of family life, and his presumption that this breakdown was the sole reason for homosexual existence in society is inaccurate. He makes many claims that seem absurd to the reader. For example, he claims that "college educated white women…could survive more easily without intimate relationships with men" (1). He gives no recognition to any other factors that may have been involved. Just because these women may be more able to support themselves, they become lesbians? Why does D'Emilio single out white women? In another example, D'Emilio claims World War II "freed men and women from the setting where heterosexuality was normally imposed" (1). How can a war account for all gays and lesbians coming out? This seems to be a flimsy argument at best.

As one can easily see, capitalism did influence the societal changes that account for today's gay identity, but it was not the only factor in this transformation. Progression from all aspects of life is the true motivator of social change. As D'Emilio says, gay identity is "a product of history"(7), but no one segment can fully explain its formation or its solidity. Gays and lesbians can now coexist with society, and find their role in it, based on this newfound identity. Please note that this sample paper on Capitalism and Gay Identity is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Capitalism and Gay Identity, we are here to assist you. Your persuasive essay on Capitalism and Gay Identity will be written from scratch, so you do not have to worry about its originality.

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ISN'T IT IRONIC?

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"…For those who've come across the seas,

We've boundless plains to share…"

[Advance Australia Fair]

Did you know that our national antyem states those exact words? Isnt it ironic?

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No countries in the world have gone to such lengths to close their borders to those fleeing repression and terror. No countries turn back leaky fishing boats packed with hundreds of asylum seekers and refuse to take responsibility for the consequences. And no countries so openly violate their international obligations to refugees... That is to say, no countries except Australia.

There are over 14 million refugees worldwide. In 001, 1545 people applied for refugee status in Australia. The sad truth is that only 15% were successful. That's approximately 000 people, or 0.01% of the world's refugees. So what happened to the other 11000 desperate applicants? These people were sent back to the countries they feared most- the countries they had to flee for fear of persecution. Who knows what became of these people? Who even knows if they're alive or dead?

In 00, Australia had 0.% of the worlds population living on 5% of the worlds land mass. It had the worlds third-lowest population density at .6 people per square kilometre, with the global average being 45 people/sq km. It is, however, a dry continent with fragile ecology, yet with a 60,000km coastline, Australia could accommodate 50 new cities, each with an average population of 1.5 million and spaced 100km apart, which still doesn't exceed 45 people/sq km.

Under international law, the word 'refugee' has a very precise meaning an individual who has a well-founded fear of persecution, is outside the country they normally reside in, and is unable or unwilling to return home for fear of persecution. These people rarely have the chance to make plans for their departure and often they have little idea about where they are going. Refugees who come to Australia frequently hold a scant understanding about this country and the nature of society here. They come because they desire their freedom. To seek asylum is their right, they are not breaking the law in any way. Article 1 in the United Nations declaration of human rights says, "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood." Accordingly, it is morally right and humane to accept more refugees into Australia.

Also, Australia has an obligation under international law to protect people fleeing persecution. (As set out in the 151 United Nations Convention Relating to Refugees). Australia has also committed itself to the principles of the Universal Declaration of Human Rights (148), which includes the right to seek and enjoy asylum in other countries. As a signatory to the Convention, Australia is responsible for guaranteeing that those with refugee status enjoy equal rights to Australian citizens. One question that I urge you to thoroughly consider is, "How can Australia be ignoring these world-wide conventions and have no legal consequences for their actions?"

While Australia cannot solve the worlds constant refugee problem, it could do more to ease those dilemmas and help itself in the process economically, culturally, and in terms of raising its international prestige. The United Nation bodies, Amnesty and leaders of other developed countries have condemned Australia's attitude and policies towards refugees. Negative headlines such as "The discrepancy between how Australia presents itself and reality is becoming clear" have surfaced in the UK.

A bonus is that higher immigration actually lowers unemployment levels. The average infrastructure cost of housing, hospitals, workplaces, roads, schools etc for accommodating a new family in 00 either Australian-born or a migrant family is $475,000. This infrastructure requires the work of approximately 1 people for a year on average weekly earnings. Therefore, if the adult migrant couple both worked in Australia after settling, they create approximately 10 jobs for Australian citizens!

Different refugees reflect different cultures and religions. By allowing these people to assimilate into the Australian culture, our society is thus enriched by all the different elements that these cultures bring. Furthermore, the great success of Australia's immigration policies of the past fifty years has been the diversity of our migrant intake, and in not allowing one single group to represent more than a small part of the total population.

In conclusion, whilst refugee rights might be an extremely emotive issue that separates the nation's beliefs, the policy on refugee intake needs to be reconsidered on the basis of moral and humane grounds; the need for Australia to grow economically and culturally; and to improve our relationship with International bodies and other countries.

All figures from the United Nations High Commissioner for Refugees, 00 (UNHCR)

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Why puppy Mills are bad

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There was a small Italian Greyhound born in a Missouri puppy mill. It seemed as if this dog was doomed to live and die in her small wire cage. She was bred every heat cycle and her puppies kept coming, year after year after year. When she had her final liter at nine years old, she was sent to auction. Because she was considered useless to other puppy millers, no one would buy her. She was to be destroyed as soon as the auction was over. Luckily, an all-breed rescue person noticed her and bought her for fifty dollars. She was soon named Addie. Addie was ten years old and walked with difficulty. She had no muscle tone or coordination because she did not have the opportunity or the need to develop any in the cage in which she lived. She had gum and sinus infections from years of poor nutrition and dental neglect; twelve of her remaining fourteen teeth had to be extracted. She had a variety of intestinal parasites and mammary tumors that had to be removed. Also, her ribs were permanently dislocated from repeatedly carrying large litters. At one point, she had to pull off one of her own toes to free her foot from the wire grid floor of her cage, and during one or more of the sub-zero winters she had survived, she had lost the tips of both her ears to frostbite. She was adopted to a very loving family and she gradually regained her health. Unfortunately, there are many, many more puppy mill breeding dogs that never get the chance that Addie did. So, when you buy that cute, little puppy from the pet shop, do you really know where it was raised? There are several reasons why you should not buy puppies from pet shops. Many pet owners have no idea where their pet store puppy started its life. The truth is that it probably came from a puppy mill. You should not buy puppies from pet stores because of the deplorable conditions that many puppy mills have. A puppy mill is a place where several breeds of dogs are raised and the breeder always has puppies for sale. It is usually a dirty place where dogs are mass produced. The breeding dogs are kept in cages their entire lives and careless breeding is common. Many of the dogs have serious health problems such as mange, a rampant skin infection, food infested with maggots, and disturbing behavior often caused by confinement. Many also live in cramped cages, with little attention, no socializing, and at times go without food and/or water, and do not receive proper health care. There are three degrees of bad conditions; bad, worse, worst. In bad conditions the dogs are in terrible health condition, they have food and water, and have fairly new cages. In worse conditions the dogs are left out in the cold, and they walk on uncoated wire. In the worst condition conditions are horrible, the dogs are in small cages with bare wire, and the cages were falling apart. Another reason why you should not buy a puppy from a puppy mill is because not only are the breeders in bad health, but they can also pass it on to their puppies. The puppies are sold with no visible health problems, but, as they grow, so too can these problems. Many will get sick and die. Some will be shy and/or aggressive, either untrained or over trained, and the hereditary diseases they can carry can be a lot of money to the pet owner. Each litter is usually taken from their mother at no later than five weeks old when it is recommended that the puppies stay with their mother for up to eight weeks. The puppies are then loaded onto trucks with hundreds of other young puppies. They are dropped off at pet stores all across the country and it has been estimated that about 10% of the puppies transported to pet stores, die along the way. You should also not buy puppies from pet stores because, if you care enough about animals, you should be adopting one from an animal shelter instead. Not only will it be helping to put a stop to puppy mills, but at the same time, you will be fighting the pet overpopulation problem. Millions of homeless dogs are waiting at animal shelters for life-long, responsible homes. The animal shelter can help you locate a specific breed if you want also, since 5% of animals in shelters are pure breed. Adoption can also match the owners lifestyle and habits with the animals needs and characteristics. There are several reasons why you should not buy puppies from pet stores. The puppies in the window may seem just what you are looking for, but you now know the truth behind it. Hopefully, Addies story will inspire you to think twice before buying a dog that may have come from a puppy mill. www.Yahoo.com

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Teen Preganacy

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Time and time again I read that teen preganacy is a problem, however I believe that society needs to find soulitions with out abortion invole. Society should focus on postive solutions and assitants education wise, child care and job skills for teen parents encourging postive outlook in teen parents and their child future, keeping in mind grandparents and great grandparents married and had their children at a very young age, the divorce rate than was very low.

I feel that their was less aborton and divorce in our grandparents era because your parents encourage you to take respondsiblities for their actions and put more effort into marriage instead of using teen preganacy as in excuss to fail.

In my opinion society needs to stop reminding us about the teen preganacy problem and focus on the solutions as weel as the possiblities for a sucessful life.

Statics show a teenage girl is ten times more likely to attempt sucide if she has had an abortion in the last six months than is a comparable teenage girl who has not had an abortion, physical and emotional damage from abortion is greater in a young girl. They have immature cervixes and run the risk of a difficult, potentially traumatic dilataion. Among teenagers who aborted their first pregnancies, 66% subsequently experienced miscarriages or premature birth on their secound, wanted baby. Half of teenage abortion patients studied suffered a worsening of physocial functioning within seven months after the abortion.Symptoms included self reproach, depression, social regression, withdrawl, obesession with the need to become pregnant again and hasty marriages.Abortion is the ending of pregnancy before birth and is morally wrong. An abortion results in the death of an embryo or a foetus. Abortion destroys the lives of helpless, innocent children and illegal in many countries. By aborting these unborn infants, humans are hurting themselves.

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Huckleberry Finn

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- Huckleberry Finn Writing Task -

The most important section of Mark Twain's novel, Huckleberry Finn, is the chapters devoted to the voyage on the raft. Both Huck and Jim forget themselves during the voyage, and are swept away by nature. During this section, Twain shows how people can live together in harmony, but this harmony is rare and far spaced. Huck and Jim are constantly returning to society on the shore, and society intrudes on them occasionally, and this shows that one cannot escape from society forever; it will always return. 'Civilised' society on the shore shows us hypocrisy, cruelty and violence, while the life on the raft contrasts to a great extent as a simple way of life, and much more civilised in comparison, though dangerous at the best of times. These are the main concerns of the novel, and therefore, collectively, are a major theme.

Huck and Jim are swept away by the rhythms of nature while on the raft, forgetting racial and age difference & discussing things such as why Frenchman don't speak the same language (Chapter 14) & how they will know when they get to Cairo (Chapter 16). During these lengthy conversations, both forget racial hierarchy and age difference, speaking together like any two men. "It made me feel so mean I could almost kissed his foot to get him to take it back." This shows how Huck forgets that Jim is different, not an equal by society's standards. This has major significance in comparison to the way that blacks and children are treated on shore. No child and black slave would even consider having this sort of conversation on shore, nor would a child kiss a blacks foot no matter how much hurt he may have done, and this is why this situation is so unique. When they are isolated, these true friendships can develop unjudged by society.

Huck and Jim are constantly drawn back to the shore, as shown in Chapters 10, 17, 1, 4 and . Society also intrudes on them, and this is shown in Chapters 1, 16 and 1. This is proof as to how one cannot escape from society entirely. Huck and Jim continue to re-enter society through feuds intruding on the river, scouting for adventures, and people who they must follow back to society, due to the web of lies Huck has created. If they were not to follow these people, the people would discover them for who they were, forcing them back on the run, revealing neither were dead, and taking away their freedom created by their deaths. Society intrudes on them through the King and the Duke, the bandits on the crashed steamboat, and the men who think Jim has smallpox. Each time society meets Huck and the raft, Huck is forced to lie to keep Jim from being caught, and this is yet another bond Huck and Jim create after their time together on the raft.

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The society on the shore sees themselves as civilised, criticising and trying to civilise those they believe are not civilised. In actual fact, they live in the hypocritical society who has birthed Huck. This is shown in Chapter 18 when the Shepherdsons and the Grangerfords go to church with their guns by their side, while the preacher talks of "brotherly love and such-like tiresomeness". The families believe it to be a good service, and they speak of it all the way home, but Huck has just become more confused about the whole matter. Huck's father and the King & the Duke are the central characters who show cruelty and violence. Pap shows it through his tanning of Huck, using Huck to get money and restraining him like a captive in the cottage, and the King and Duke through their typical, harsh treatment of Jim, and their act of selling him even though he doesn't belong to anyone. Other cruel characters include the bandits on the crashed steamboat, threatening to kill the man they hold captive. These men, along with Pap, the King and the Duke, are eventually caught and punished, but even then Huck still has feeling of guilt over running off without them, or turning them in to the Sheriff - "I felt a little bit heavyhearted about the gang, but not much, for I reckoned if they could stand it, I could."

Overall we find that the 'civilised' society on shore, and those who come on to the raft from it, is really a cruel, hypocritical and uncivilised society, from which Huck and Jim continue to break away from. Huck and Jim take on their false identities while on shore, which contrasts to a great extent with their truthful and uncovered nature shown on the raft. This contrast does embody a theme of the novel, the theme centred around truth, and the corruption of the society on shore.

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