Beloved

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It is the ultimate gesture of a loving mother. It is the outrageous claim of a slave(Morrison 187). These are the words that Toni Morrison used to describe the actions of the central character within the novel, Beloved. That character, Sethe, is presented as a former slave woman who chooses to kill her baby girl rather than allowing her to be exposed to the physically, emotionally, and spiritually oppressive horrors of a life spent in slavery. Sethes action is wrong She has killed her child. Sethes motivation is not so clearly defined. By killing her Beloved child, has Sethe acted out of true love or selfish pride? The fact that Sethes act is irrational can easily be decided upon. Does Sethe kill her baby girl because she wants to save the baby from slavery or does Sethe end her daughters life because of a selfish refusal to reenter a life of slavery? By examining the complexities of Sethes character it can be said that she is a woman who chooses to love her children but not herself. Sethe kills her baby because, in Sethes mind, her children are the only good and pure part of who she is and must be protected from the cruelty of slavery(Morrison 51). In this respect, her act is that of love for her children. The selfishness of Sethes act lies in her refusal to accept personal responsibility for her babys death. Sethes motivation is that she displays her love by mercifully sparing her daughter from a horrific life, yet Sethe refuses to acknowledge that her show of mercy is also murder. Throughout Beloved, Sethes character consistently displays the double nature of her actions. Not long after Sethes reunion with Paul D. she describes her reaction to School Teachers arrival Oh, no. I wasnt going back there[Sweet Home]. I went to jail instead(Morrison 4). Sethes words suggest that she has made a moral stand by her refusal to allow herself and her children to be dragged back into the evil of slavery. From the beginning, it is clear that Sethe believes that her actions were morally justified. The peculiarity of her statement lies in her slip of the horrifying fact that her moral stand was based upon the murder of her child. By not even approaching the subject of her daughters death, it is also made clear that Sethe has detached herself from the act. Even when Paul D. learns of what Sethe has done and confronts her with it, Sethe still skirts the reality of her past. Sethe describes her reasoning to Paul D., ... So when I got here, even before they let me get out of bed, I stitched her a little something from a piece of cloth Baby Suggs had. Well, all Im saying is thats a selfish pleasure I never had before. I couldnt let all that go back to where it was, and I couldnt let her or any of em live under School Teacher. That was out(16). Sethes love for her children is never-ending, yet she still shifts the burden of responsibility away from herself. She acknowledges that it was a selfish pleasure to make something for her daughter, yet Sethe refuses to admit any selfishness in her act of murder. She is frustrated with Paul D. confronting her Sethe knew that the circle she was making around the room would remain one. That she could never close in, pin it down for anybody who had to ask. If they didnt get it right off-- she could never explain. Because the truth was simple, not a long-drawn-out record of flowered shifts, tree cages, selfishness, ankle ropes and wells. It was simple. She was squatting in the garden and when she saw them coming and recognized schoolteachers hat, she heard wings. Little hummingbirds stuck their needle beaks right through her head cloth into her hair and beat their wings. And if she thought anything, it was No. No. Nono. Nonono. Simple. She just flew. Collected every bit of life she had made, all the parts of her that were precious and fine and beautiful, and dragged them thought the veil, out, away, over there where no one could hurt them(16). Sethes frustration is a product of her different way of reasoning. She views her children as an extension of her life that needed to be protected, at any cost. Sethes concept of loving and protecting her children becomes synonymous with her killing Beloved and attempting to kill the rest. Sethe can see no wrong here. Placing her children outside the horror of slavery, even if it meant taking their lives, was in her mind a justified act of love, nothing more. Ironically, it is Paul D. who reveals the contradictions that Sethe refuses to see in her own logic This here Sethe talked about love like any other woman; talked about baby clothes like any other woman, but what she meant could cleave the bone. This here Sethe talked about safety with a handsaw. This here Sethe didnt know where the world stopped and she began. Suddenly he saw what Stamp Paid wanted him to see more important than what Sethe had done was what she had claimed. It scared him(164). Paul D.s character suggests that although the killing act might have been committed out of a irrational, hysterical, loving mothers need to protect her children, Sethes claim that she was and is justified in those actions can not be accepted. Paul D. recognizes what Sethe can not. When Paul D. calls into question her thinking, Sethe still refuses to see her own role in what has come to pass What you did was wrong, Sethe. I should have gone on back there? Taken my babies back there? There could have been a way. Some other way. What way? You got two feet, Sethe, not four... (165) Sethes problem is rooted in her inability to recognize the boundaries between herself and her children. Paul D. stabs at the heart of this problem by suggesting that Sethe had overstepped her boundaries by killing her child. The concept that Sethe equates her life and self-worth with her connection to her children is most graphically illustrated in her mad ravings to the reincarnation of Beloved. Sethe details a defense for killing her baby to the woman she believes is her reincarnated, murdered daughter. Within this defense, Sethe explains in the greatest detail her reasoning for cutting her childs throat. Sethe pronounces that the worst thing in life was that anybody white could take your whole self for anything that came to mind. Not just work, kill, or maim you, but dirty you. Dirty you so bad you couldnt like yourself anymore. Dirty you so bad you forgot who you were and couldnt think it up. And though she and others lived through and got over it, she could never let it happen to her own. The best thing she was, was her children. whites might dirty her all right, but not her best thing, her beautiful, magical best thing-- the part of her that was clean.(51) Sethes words suggest that the only part of herself that she cares for is her children. Indeed, the only reason that she killed her daughter is because Sethe refused to let School Teacher or any other white person dirty her children as Sethe herself had been dirtied. Sethes nobility is apparent. She loves her children to much to let them be tarnished by slavery. Unfortunately, Sethes nobility is tainted by the fact that she can not recognize absurdity of the murderous act she has committed. Even in her shameful defense, Sethe is proud. Sethes undaunted pride is illustrated by her words, And no one, nobody on this earth, would list her daughters characteristics on the animal side of the paper. No. Oh no. Maybe Baby Suggs could worry about it, live with the likelihood of it; Sethe refused- and refused still(51). Toni Morrison, in an effort to describe the motivation and pride of Sethes character, made the statement, To kill my children is preferable to having them die (Morrison 187). Saving her children from slavery and the promise of spiritual and emotional death that such an institution imposes is the rational of love that Sethes character clings to. The truth that Sethes character selfishly avoids is the actual physical death that she has inflicted upon her child. understanding why a woman would kill any child, let alone her own baby, is at best an enigma. Sethes character is no exception. Sethes motivation does not fit into a simple schematic. Sethe is presented as a woman who loves her children so much that she is willing to kill them rather than allow them to be broken by an evil institution. Love is, then, Sethes primary motivation for killing her baby. However, Sethes love for her children does not preclude her responsibility for Beloveds death. Indeed, Sethes selfish fault lies in the fact that she has shifted the locus of responsibility from herself to the institution that has spawned her. Ultimately, it is Sethe who is responsible for her childs death, not slavery. Sethe kills her daughter to demonstrate her love. Sethe exhibits her selfish pride by repudiating her own guilt. Does Sethe realize her fault? Perhaps. When presented the notion that Sethe, and not her children, is her own best thing, her reply takes the form of a question, Me? Me?(7). Morrison leaves the reader with the sense that Sethe might realize that she has loved her children too much, and herself not enough.

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Damasio's Theory

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I will consider that presence of particular mental faculties as well as exposure to certain realms of experience need to be taken into account when determining if someone should be regarded as responsible for his or her actions. I will present an objection to this based on the common view discussed in class that mature adults should be held accountable and punished for their reactions; argue that such an objection is flawed due to the empirical data presented by Antonio Damasio and Susan Wolf.

Antonio Damasio's research has speculated that damage to the ventromedial prefrontal cortex impairs an individual's reasoning, decision- making and social behavioral skills.

One of the subjects that Damasio based his research on is Phineas Gage. Gage suffered an injury to the ventromedial prefrontal cortex, which had a grave impact on his ability to act with complete thought and reason.

Phineas Gage is an example of an individual who was once of sound mind but upon injury to the prefrontal cortices experienced many detriments involving rational thinking. Prior to the head injury, Gage was friendly, dependable and loyal. His co-workers held him with regard as a salt of the earth type of person. After the initial impact of the explosion (sending a steel rod through his skull), Gage was seemingly aware, able to speak and practically walked away from the accident unassisted.

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Throughout Gage's recovery his intellect, speech and strength never seemed affected by the injury. However, Gage's ability to be compliant and lucid suffered drastic changes. Throughout his recuperation Gage became more and more unreliable, and capricious. After being released to the care of his family, Gage began to wander the streets without destination. He was not able to attain gainful employment or maintain friendly relationships. Due to the accident, Gage was no longer the same man. The injury did not affect his speech, ability to walk or function, but Gage's ability to rationalize or live in a socially acceptable way did not remain intact.

Gage emerged from the incident as a completely different person. The rational being that he once was no longer existed. Gage died in San Francisco under the custodial care of his family twelve years after the injury.

Damasio was able to specifically locate the disturbed regions of Gage's brain with help from Magnetic Resonance Imaging. The images produced were able to capture the exact location of the lesion. Damasio's use of MRI technology revised some of the medical data that had been discovered regarding the injury. Damasio and his team were able to dispel the traditional view that Gage's injury involved the Broca's area. These images also explained why Gage's motor skills were still intact. The motor cortices were unaffected as well. Due to the acute area that was involved (ventromedial region of both frontal lobes) Damasio was able to corroborate David Ferriers' claim that specific areas of the brain are dedicated to the process of rationalizing.

Phineas Gage was not responsible for his inappropriate outburst or aloofness. These were actions that were out of his control. The area that handled Gage's discipline and rational thought process were disconnected or injured during the accident. The region was never repaired or reconnected. Gage's actions that manifested after the injury were completely out of his control.

Damasio also conducted a test with individuals who have suffered from ventromedial prefrontal cortex damage (E.V.R) and compared their results against the performance of brain damaged and normal individuals. The groups were directed to choose from four decks of cards that produced a pattern of reward or punishment. The subjects all had the option of selecting cards from any of the four decks.

Unlike the E.V.R. patients, normals and brain-damaged subjects chose cards from the good decks, yielding some loss but eventual gain. The E.V.R. patients however, repeatedly selected from the bad decks of cards. E.V.R.'s selected from the deck that had the most immediate gain but then selected from the deck that had severe delayed punishment. The E.V.R subjects were seemingly unable to process future reward or loss, leading Damasio to reason that people who suffer defects to this specific region of the brain lose the ability to rationalize. He states " When we combine the profiles of both basic task and variant tasks, we are left with one reasonable possibility that these subjects are unresponsive to future consequences, whatever they are, and are thus more controlled by immediate prospects- (Antonio Damasio pg 14)." Damasio's test provides evidence that people who suffer such injuries should not be looked upon to be responsible for their actions. It appears that these individuals do not have the mechanisms to produce balanced thought process because the region that executes rational thinking is impaired.

Susan Wolf also believes there are instances when an individual should not be looked upon as a responsible being if they do not possess sanity. She claims that if someone has an Insane Deep Self View they would not have the ability to control their freedom of will or revise their values. Wolf believes due to a source beyond their own control (i.e. deprived childhood, socially acceptable inhumane acts practiced by Nazis etc) that the individual should not be deemed morally responsible for their actions. She claims that since the mandated values derive from insane beings (i.e. Hitler, slaveowners etc) the individuals who practice these falsely believed morally permissible actions are not fully sane because they are unable to cognitively or normatively recognize the faults in their actions. Their environment forces these individuals to take part in inhumane acts and rationalizes these actions by deeming them morally acceptable. Wolf believes that the Deep Selves of these individuals are unavoidably insane.

Wolf supports her theory by providing an example of a boy named JoJo. Raised by a militant, mentally ill, dictator JoJo grows up and continues the family tradition of torturing and killing subjects. The actions that JoJo commits are perfectly reasonable to him. According to Wolf, JoJo's Deep Self is insane. Throughout his life JoJo has been conditioned to perform insane acts. Since his Deep Self is insane, JoJo does not have the resources to correct or revise his warped values because his character lacks the ability to know right from wrong. Wolf postulates that this combination absolves JoJo of responsibility for his actions.

It is a common belief that regardless of medical injuries or environmental factors; mature adults are responsible for their own actions and should be held accountable. This point of view does not exclude individuals who suffer from severe mental retardation. Some people believe that regardless of mental capacity if a crime is committed the motivator of the action should be removed from society and punished for their actions. I have heard in class discussion theories of how society should confine these types of individuals prove the errors of their ways and force them to become remorseful. But as Damasio's research has shown some individuals will not be able to respond to their crime the way a person with normal mental faculties would because, at this time, their ability to respond is irreparably damaged. Forcing someone to produce a normal response under these conditions would be an act of cruelty.

I agree with Damasio and Wolf's claims that certain mental capacities should be intact in order to consider someone responsible for their actions. If an individual has an impairment that impedes their ability to respond they should not be punished for their wrongdoings. These individuals lack the capacity to rationalize and reason. Blaming these individuals for their inability to process emotion would be just as inhumane as punishing a quadriplegic for not running out of the way of a moving car.

Work Cited

Insensitivity to future consequences following damage to human prefrontal cortex Damasio- Broken Minds Philosophy of Disorder Course Book

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To what extent can the reigns of edward and mary be regarded as forming a mid tudor crisis

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To What extent can the reigns of Edward and Mary be regarded as forming a mid Tudor crisis

The reigns of both Mary and Edward were both responsible for a period full of turmoil and controversy. So naturally the debate of whether there was a crisis will be presented. There were various aspects throughout both reigns that have to be analysed to see if there was a crisis or not foreign policy, economic policy, government, laws, politics and religion, since these are the only fields that a noticeable crisis would take place.

remained was that Edward was too young to provide a proper leader for a nation and somebody who wasn't royalty would have to take his place. In order to prevent this from happening, Henry left in his will that there would be a council of sixteen men all with equal power left to rule the country. One man Edward Seymour who was currently the Earl of Hertford already a member of the council soon emerged as leader through discovering loopholes in henry's will (although it was more likely altered) the governing sixteen had been named but were able to dispose of power as they saw fit. So he took Edward VI his nephew to London and was given the position of Lord protector of Edward VI via the council. Later he was to discover further loop holes in which he implemented a vague clause in Henry's will concerning gifts that henry was supposedly going to give to the members of the council. Councillors were raised in the peerage. Seymour's gift was to become duke of Somerset. All needed gifts of land also to secure their new status Somerset managed to use this to buy off opposition and secured his position holding sole power he was now no longer merely a councillor but he was in practise a substitute king.

Somerset's short reign was one of failure he had a fixation on war he continued to pour vast amounts of funds into a relatively pointless war with Scotland which was lost any way. He distanced himself from the other councillors and essentially isolated himself from them, this would undoubtedly cause the creation of an opposing faction who disagreed with what he was doing. This caused a period of instability in the government with internal conflict. Not what I would say was a crisis since no undesirable outcomes from the conflict it was in fact in my opinion a good thing since it removed Somerset who was damaging England with his poor foreign policy. The duke of Northumberland led the opposing faction, which brought the duke of Somerset down. The duke of Northumberland's reign was much more successful than that of Somerset's he had a much more peaceful foreign policy but was responsible for some unforgivable acts that have for ever tainted his name and one of which was responsible for his death. Firstly he surrendered Boulogne to the French and sold it for a fraction of what it was worth. Secondly when he discovered Edward's illness he tried to position Jane Grey his daughter-in-law as queen. His interfering with the order of succession was a viewed a terrible crime by Mary and her followers as a result Northumberland was executed. Had Mary's followers not spoken out the reign of the Tudors would have ended there and then. At this point there was what seemed a possible crisis with the order of succession but it never occurred so although a crisis was imminent it never happened.

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After Edward VI's death Mary was next in line for the throne she was the first woman ever to solely rule England. It was a big responsibility and challenging position and many believed she wasn't up to it because of her being a woman. This was in a society where women were second class citizens with no real influential power. To worsen the matter she married a foreign prince from Spain, Prince Philip. Her government disagreed with Her, as did many other people. There was in fact a rebellion sparked up by a man Named Wyatt as protest to the marriage. The uprising was crushed and no more followed. The idea of a foreign Prince and the possibility of England being drawn into wars that had nothing to do with England did not please the people. Mary insisted on the Marriage and her and Philip were wed. Mary's government was a particularly bad corrupt one with untrustworthy members within it, split between them and the trustworthy loyal members. Although suprisingly the government did manage to pull together to right up the marriage treaty of Mary and Philip which was the work of Mary herself, Paget, Gardiner and Renard, and Paget and Gardiner where in opposing factions at that time. Although they all disagreed with the marriage they had to support Mary for fear of losing patronage. Again there was no actual crisis here but there seemed to be possibilities of a crisis breaking out with the instability and corruptness of Mary's government. And that the marriage to Philip would cause trouble for the English. Little harm came from neither.

One of the other main Debates for a Mid-Tudor crisis is that of Religion. At this point in time the religion situation in England was a particularly unstable one with the change from Catholicism to Protestantism and back to Catholicism all in the space of Twenty-five years. Henry had established the Protestant church in England and abolished the Catholic Church. Edward was a devout Protestant and Protestantism followed in his reign. Although it was not followed very securely throughout Somerset's partial rule he was to pre-occupied with war to be bothered about religion although he did what he had to retain patronage with the young king. Northumberland enforced religion much more forcefully then Somerset and Catholicism was not tolerated at all. When Mary came to power She was a devout Catholic and changed England's religion back to Catholicism which proved a problem since so many people had followed the Protestant religion since it had been enforced, it was a difficult time for the masses in which religion to devote yourself to. To do so at that period could be life threatening. The constant changing of Religion at that period caused much confusion within England although I am led to believe that there was never really a crisis, although it seemed like there was. As it was the constant cause of conflict.

The economical situation throughout these reigns was a rather unstable one. Throughout Somersets reign the situation was terrible he was spending thousands of pounds on the war with Scotland his actions led England further into a recession. The French saw this as their time to attack England when it was weak. Boulogne an English settlement within France was attacked. Somerset refused to give up and continued to pour more money into the fight for Boulogne. To worsen matters a bad harvest followed and taxes had to go up inflation also went up as the result of debasement of the coinage and food prices doubled but people's wages didn't. Northumberland restored some order to the economic state of England but unfortunately his reign was to short to make a significant difference and Mary's reign had bad economics also. There were bad harvests again and food prices rocketed, there was severe famine and many died. I would say at this point that if there was a crisis during the mid-Tudor period it was now. Things were at an all time low in England.

England's Foreign policy was particularly poor at the beginning of these reigns when Somerset was in power. His war policy with the French and the Scottish was a bad one, which cost England lots of wasted money and lives. Northumberland's policy was more peace related and was without war as was Mary's in which foreign relations improved heavily with the alliance of English and Spanish through the marriage of Mary and Philip. England had come off better than the Spanish from the marriage as a result of the marriage treaty. And new trade links had been formed. Other then Somerset's reign foreign policy was not too bad other the loss of Boulogne and Calais on Mary's behalf when she was persuaded into a war by Philip I feel there was no real crisis at that point.

Throughout the Mid-Tudor period I feel there was lots of turmoil and lots of situations where it looked like a serious crisis was about to happen although one never actually happened. I think it is safe to say that there was definitely a series of minor crisis that occurred throughout the period that may of raised doubt as to whether there was a mid-Tudor crisis, for example the war situation with France and Scotland. And the economy situation throughout all of the reigns.Please note that this sample paper on to what extent can the reigns of edward and mary be regarded as forming a mid tudor crisis is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on to what extent can the reigns of edward and mary be regarded as forming a mid tudor crisis, we are here to assist you. Your persuasive essay on to what extent can the reigns of edward and mary be regarded as forming a mid tudor crisis will be written from scratch, so you do not have to worry about its originality.

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A Letter to Boethius

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Andrew Bannor

A Letter To Boethius

Where do I begin my friend? I have read your work, "The Consolation of

Philosophy", and by my own accord, along with the overwhelming opinion of others I

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have spoken with, I write to inquire and clarify a point that was made during your

conversation in the fifth book of your work. In this book you focus firstly, and I believe

all too briefly on the subject of chance; accepting Lady Philosophy's astute definition of

chance, "an event produced by random motion without any casual nexus" page 116, you

then allow her to move into her explanation of chance and it's non-existence. The rest of

this final book, and indeed the majority of book V itself, is then concentrated on the

argument between man's free will and God's supreme foreknowledge, concerning how

they interact and co-exist, if indeed that is the case.

You both speak in terms of Providence, "…God has set up a plan for the

multitude of events. When this plan is thought of as in the purity of God's understanding,

it is called Providence.", page 104, and how it differs from Fate in the respect just

mentioned surrounding God's "pure understanding". It is within Providence, along side

the classifications Lady Philosophy makes regarding levels of knowledge, page 10,

and the explanations thereof that I see a hole, as it were, in this particular logical

argument she makes.

In more then one instance our kind Lady presents open doors to the opposition of

her own reason. In these instances I determined an argument for the existence of Chance,

and by it's existence then thus explaining the presence of God's Providence and supreme

foreknowledge coupled with mankind's free-will and ability to make choices.

As I read, I deduced that you had in fact made up your mind about chance before

you even had the need to inquire of Our Lady concerning its existence. Throughout the

"Consolation", you had referred to known things that either exist or have had a

personification attributed to them, Fortune comes to mind as an example as well as

Providence, by capitalizing them as proper nouns and speaking of them as people.

However once you came across the theme of chance, you neglected to do either of these

things, and this tells me you were already set in your belief of chance's absence in the

world and the workings of both God and men. With the combination of these next few

points I will begin to show you the reason behind my thinking, and explain why Chance

does exist.

On page 16, Our Lady lays out the dividers between depths and types of

knowledge, when addressing man's free-will. From least to greatest; sense-perception,

imagination, and reason and intelligence, are the groups there listed. Quite simply the

meanings of these types of knowledge are self-explanatory. Sense-perception allows

information to be gathered through the senses, even the most basic creature have this

ability. Imagination takes sense perception a step further and allows basic animal

instincts concerning the sense perception, such as, something sharp would hurt if one

touched it. Here we come to the most easily debated grouping of two depths of attaining

knowledge; reason and intelligence and the difference between the two. As far as the

definition of either of these goes I have simplified them to this; reason is the ability to

know everything but the grand 'Why?', and intelligence is the addition of that knowledge

to reason.

With this basic framework in place, I have chosen to look at two points Our

Lady makes one supporting the other in its conviction and both supporting the apparent

existence of Chance. "Reason belongs only to the human race, just as intelligence

belongs only to divinity", quoth Lady Philosophy on page 10. This is not to say that

reason does not belong to divinity, because reason is a component of intelligence, but to

say that no other creature on earth can rise to the level of knowledge defined by that

which is reason. However this passage does indicate that intelligence is not for man, and

only his Creator, and by prior definition of intelligence I conclude that man cannot

possibly comprehend the Lord's grand Providence, or God's great 'Why?'.

Our Lady previously said something exactly to just this extent on page 17.

"The point of greatest importance here is this the superior manner of knowledge includes

the inferior, but it is quite impossible for the inferior to rise to the superior." This

statement is further evidence to my conviction, and she continues to say even more about

man's state in comparison to God's that finalize my argument in this respect. "…But

intelligence as though looking down from above, first perceives form and then

distinguishes all things that are under it, but in such a way that it comprehends the form

itself which could not be known to any other." Upon interpretation and examination of

this passage I made the connection between man's perspective of not only himself but the

universe, and God's infinite perspective over all things. Man as part of God's creation

cannot step aside or step back and look 'down' on the grand picture, but God can. Think

of this in terms of a mirror, even as we would stand in front of one, and even if we are

surrounded on all sides by them, we can only view part of our bodies at one time, due to

our the way in which we were created. However, because of the separation of reason and

intelligence when concerning man and God, I also believe that this limited perspective

applies to not only physical abilities but mental capabilities as well.

Follow my argument here friend, and see if I have gone awry. If it is true, and

there has been no evidence otherwise, that man cannot fully understand God's supreme

plan, and only divinity is one with 'intelligence', then is not every seemingly logical,

reasonable, and rational move we make as men indeed Chance? As part of God's picture

and within the bounds of that picture everything we do has both rhyme and reason for

ourselves as far as motive. However, in the grand scheme we know not of what God's

final Providence is, or in fact the truest reason why we have made our actions. Our Lady,

on page 117, used a story of buried gold as an example of chance and how neither the

man who buried it, nor the man who unexpectedly discovered it while tilling his field,

knew of the other's actions. Drawing from this example, it would be safe to say the man

who discovered the gold would count this as a stroke of serendipity, where as the man

who buried it would view it as bad Fortune. However once the discussion turns as to why

God let the man in the field find the other man's gold we are at a loss. Because even as

the smallest stone cast into the ocean can be the beginning of a massive title wave, such is

any one event to what could be in God's Providence. Perhaps this man was in debt, and

badly needed this money to buy his freedom, or perhaps this is part of a much greater

scale. What if this man, being a Godly and generous man, gave the gold to someone more

needy then himself, as only God knew he would? What if that person in turn used it to

feed his children which he would not have been able to do otherwise , one of whom

would arise later in life to be a great and noble king? How could have the man who first

found the gold have possibly known his generosity would give rise to a king, and by

God's plan he was able to give more then what would have normally been possible?

I tell you he could not. And thus, though in everyday occurrence we logically and

reasonably act and move in a way that would promote rational thought, we being inside

of God's Providence cannot comprehend what the final destination of His work will be,

and so what other term then Chance can be used to describe our actions. It is only to God

that some seemingly unconnected events that occur are made sense of in His plan. We

dare not question, we dare not ponder exactly why such things happen, whether it be

from your suffering, to unexpected virtue that befall the wicked, because Chance is all we

can call it while God will call it Providence.

Your friend in Thought,

Andrewthius.

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Gulliver's travels

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Lemuel Gulliver The narrator and protagonist of the story, who seems to be insane to the plain eye because of his vivid descriptions of his travels.

James Bates A British surgeon who takes Gulliver to be his apprentice after graduating from Cambridge.

Mary Burton Gulliver Gulliver's wife, whom he pays no attention and shows no emotional attachment to her, even when he returns from his travels.

Don Pedro de Mendez A Portuguese captain who drags Gulliver back to Europe after being booted from the land of the Houyhnhnms.

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Abraham Pannell The commander or captain of the ship on which Gulliver first sails, the Swallow. (The ship that sunk and stranded him with the Lilliputians.)

The Emperor the ruler of Lilliput, fewer than six inches tall, but never fails to impress Gulliver with his comedian but sinister ways.

Lilliput (Setting #1) This is the first place that Gulliver stumbled upon, that includes the Lilliputians who discovered him and tied him down with tiny strings, only to later discover his potential as a weapon in war and later decipher his death for urinating on the queen.

Brobdingnag (Setting #) His second destination, roughly two months after Lilliput, he lands in the land of the giants. Gulliver was very frightened by all the large animals and people, but is captured by a farmer and used purely for entertainment. Later, an eagle picks up his cage and drops him into the sea.

Laputa (Setting #) Gulliver winds up there after being attacked by pirates, ends up in Laputa, where a floating island inhabited by theoreticians and academics oppresses the land below, named Balnibarbi.

Plot Outline

Gullivers Travels tells the story of Lemuel Gulliver, an Englishman trained as a surgeon who sets sail when his business takes a downward plunge. The first-person narrative that shows no sign of self-reflection or any emotional response, Gulliver tells the adventures that he encounters on these travels.

Gullivers adventure in Lilliput begins when he wakes up after his shipwreck to find himself tied down by tiny threads and talked about by the Lilliputian captors who are in total awe of him but protective of the kingdom. They don't think twice about using violence towards Gulliver, though their arrows are no more than little pinpricks. They are friendly, risking famine in their land by feeding Gulliver, who consumes more food than a thousand Lilliputians combined. Gulliver is taken into the city by a huge wagon the Lilliputians have specially built. He is taken to the emperor, who is entertained by Gulliver, just as Gulliver adores the attention of royalty. Eventually Gulliver becomes a resource, used by the army in its war against the people of Blefuscu, whom the Lilliputians hate for differences concerning the right way to crack eggs. But things change when Gulliver is convicted of putting out a fire in the royal palace with his urine, and he is condemned to be shot in the eyes with poisoned arrows. The emperor eventually lets him go and he goes to Blefuscu, where he is able to repair a raft he finds and finally set sail to go back to England.

After staying in England with his wife and family for two months, Gulliver sets off on his next sea voyage, which takes him to the land of giants called Brobdingnag. A farmer discovers him and treats him as an animal, keeping him for amusement and entertainment. The farmer eventually sells Gulliver to the queen, who makes him a diversion and is entertained by his musical talents. Social life is easy for Gulliver after his discovery by the court, but not particularly enjoyable. Gulliver is often disgusted by the Brobdingnagians, whose ordinary flaws are many times magnified because of their huge size. He is uneasy by the ignorance of the people here, especially when even the king knows nothing about politics. More unsettling findings on Brobdingnag come in the form of various animals that endanger his life. Even Brobdingnagian insects leave slimy trails on his food that make eating difficult. On a trip to the frontier, accompanying the royal couple, Gulliver leaves Brobdingnag when his cage is picked up by an eagle and dropped into the ocean.

Next, Gulliver sets sail again and, after an attack by pirates, ends up in Laputa, where a floating island inhabited by theoreticians and academicians oppresses the land below, called Balnibarbi. The research done in Laputa and in Balnibarbi is totally impractical. Taking a short trip to Glubbdubdrib, Gulliver is able to witness the conjuring up of figures from history, such as Julius Caesar and other military leaders. He finds them much less impressive than in books. When visiting the Luggnaggians and the Struldbrugs, the latter of which are immortals who prove that age does not bring wisdom, he is able to sail from Japan back to England.

On his fourth journey, Gulliver sets out as captain of the ship, but after the mutiny of his crew and a long confinement in his cabin, he arrives in another unknown land. This land is populated by Houyhnhnms, horses who rule the land, and by Yahoos, brutish humanlike creatures who serve the Houyhnhnms. Gulliver sets about learning their language, and when he can speak the language well enough he narrates his voyages to them and explains the constitution of England. He is treated with courtesy and kindness by the horses and is enlightened by his many conversations with them and by his exposure to their noble culture. He wants to stay with the Houyhnhnms, but his bared body reveals to the horses that he is very much like a Yahoo, and therefore he is banned. Gulliver is grief stricken but of course agrees to leave. He fashions a canoe and makes his way to a nearby island, where a Portuguese ship captain who treats him well picks him up. Gulliver then concludes his narrative with a claim that the lands he has visited belong by rights to England, as her colonies, even though he questions the whole idea of colonialism.

Lilliputians (Symbol #1) They symbolize humankind's excessive pride in its own small existence. Jonathan Swift fully intends the insincerity of representing the tiniest race existing by Gulliver as by far the most arrogant and self-righteous, both collectively and individually. There is surely no character more obnoxious in all of Gulliver's travels than the lethal Skyresh. There is more backstabbing and conspiracy in Lilliput than anywhere else, and more of the pettiness of small minds that see themselves to be grand. All in all, the Lilliputians symbolize misplaced human pride, and point out Gulliver's inability to diagnose it correctly.

England (Symbol #) As the site of his father's disappointingly small estate and Gulliver's failing business, England seems to symbolize insufficiency or failure, at least in the financial sense that by the way matters most to Gulliver. England is where Gulliver's wife and family live, but they are hardly mentioned. Yet the author chooses to have Gulliver return home after each of his four journeys instead of just having him continue on one long trip to four different places, so that England is kept constantly in the picture and given an unspoken importance.

Style Jonathan Swift's style relies heavily on his vocabulary to describe the many places to his audience. He also likes to bring the idea of fantasies and imagination into his work. He uses tools such as clothing, size of individual, and continuous distress to display his themes.

Themes The symbol of might vs. right occurs. It continuously poses the question of whether physical power or moral righteousness should be the governing factor in social life. Gulliver experiences both might and right as he travels to different places and the tables are always turning.

Quotations

1. "He said, he knew no Reason, why those who entertain Opinions prejudicial to the Public, should be obliged to change, or should not be obliged to conceal them. And, as it was Tyranny in any Government to require the first, so it was Weakness not to enforce the second." Gulliver

. "My little Friend Grildrig. . . . I cannot but conclude the Bulk of your Natives, to be the most pernicious Race of little odious Vermin that Nature ever suffered to crawl upon the Surface of the Earth." Gulliver

. "My Father had a small Estate in Nottinghamshire; I was the Third of five Sons. . . . I was bound Apprentice to Mr. James Bates, an eminent Surgeon in London … my Father now and then sending me small Sums of Money. . . . When I left Mr. Bates, I went down to my Father; where, by the Assistance of him and my Uncle John . . . I got Forty Pounds, and a Promise of Thirty Pounds a Year." Gulliver

4. "They go on Shore to rob and plunder; they see an harmless People, are entertained with Kindness, they give the Country a new Name, they take formal Possession of it for the King, they set up a rotten Plank or a Stone for a Memorial, they murder two or three Dozen of the Natives, bring away a Couple more by Force for a Sample, return home, and get their Pardon. Here commences a New Dominion acquired with a Title by Divine Right . . . the Earth reeking with the Blood of its Inhabitants." -Gulliver

Swift, Jonathan. Gullivers Travels. New York Barnes & Noble, Inc., 00.

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How is the notion of 'Retreating from the global' explored in the movie 'The Castle'?

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The Castle directed by Rob Sitch (17)

In a local community, north of Melbourne, residents struggle to retain their homes with the ever-increasing pressure of globalisation and economic rationalism.

Globalisation looms in the form of the airport and the need to extend to make way for bigger, longer and more runways to stay abreast of increasing economic demands of the global marketplace, eventuating in the compulsory acquisition of private property.

The Castle highlights the repercussions of globalisation on family life and the local, but also upon the residents of the community both collectively and as individuals. We find that globalisation threatened to integrate people into a global community. This would have seen to the erosion of their traditions and principles to one global culture, which in effect would mean the community's loss of identity.

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Through a strong sense of community and history/tradition, ignorance of the global force, idealised notions of 'normalcy', links to 'the house' and 'the land' and family values, the Kerrigan family were able to retain their 'local' ideals, and thus retreat from the global.

The strong Australian spirit of mateship and barracking for the underdog, come across as major themes, as the Kerrigans and their neighbours come together unwilling to accept the changes and vacate their properties (and as such are resisting global change). Consequently, a real sense of community is expressed throughout the story.

The first dose was administered when Farouk came knocking on the door on the morn that Darryl (Kerrigan) and the residents of Coolaroo were served notice that their houses were to be compulsorily acquired to allow for the extension of the airport to which they lived adjacent. Darryl answered the door and was confronted with Farouk's plea to read the letter which he did not understand "read this to me?", acceptingly, he does so. Again, the sense of community is expressed when we find Darryl's concern for others outweigh his concern for himself and he disappears to check on his elderly neighbour Jack. The strength of the bond is made blatant later when Darryl offers to pay for Jack's share in legal expenses and furthermore to take him in, in the event that they should have to move. Through this, we see that Coolaroo is a very close knit community where everyone knows each other. This is given emphasis in the later gate stealing incident, where we find that Sergeant Mick knows Darryl and breathes warning to him about his actions instead of charging him and even suggesting he "put them round the back".

We find that people in such a community, tend to stick together and stick to the people they know such as Dennis Denuto. Dennis is a small time conveyancing lawyer who knows little about litigation and is clueless in the realm of Constitutional Law. Despite this, Darryl seeks his help in his dilemma, constantly bringing light to his previous battle with Wayne (the oldest of the Kerrigan sons) and supposedly winning in getting 'only' fifteen years and of course "trying his best".

Family values are clearly manifested throughout the story. First, early in Dale's narration where he states that "Dad's the backbone in this family. And if Dad's the backbone, then Mum's all the other bones". As the story unfolds, we see the importance of Darryl's role as the head of this close knit family of honest battlers and maintaining principle in the household (such as, the rule for the television to be turned down whilst eating). He is found to be a simple optimist and philosopher who is constantly full of praise and makes everyone in the family feel important and worthwhile.

Along the way the Kerrigans visit their favourite holiday spot 'Bonnie Doon', which turns out to be a stark landscape with a lake in the middle with high voltage power lines running across it. The whole family comes along, including Tracey's new husband Con, which acts to re-emphasize the loving bond and unity within the family in spite of adversity (i.e. Wayne in jail and the fight for the house).

A quality that cannot overlooked of the Kerrigan family, is their sense of history and tradition. The most obvious portrayal of this, is Darryl's prized 'Pool Room', which contains a collection of everything of significance to him over time, from photographs to beer mugs and the kids' childhood crafts to Trace's Sunshine TAFE diploma in hairdressing. It also emphasised more subtly in the importance of events such as 'Fathers' Day' and the traditional family viewing of 'Hey Hey it's Saturday' which comes second only to 'The Best of Hey, Hey it's Saturday'.

There are constant links to 'the house' and 'the land'. For the Kerrigans, their quarter acre block is much "more than just a house, it is a home". Their family home is full of memories and rich in resonant echoes of their past and emotional ties that no amount of money or compensation can replace. It is this belief that breathes life into the philosophy that 'a mans home is his castle and more important than "a driveway".

With the unfinished extensions, the house proves to be a constant project, and boasts many 'improvements' such as the fake chimney and plastic veranda ornament which Darryl believes "adds a little Victoriana charm". The children's old cubbyhouse-proposed-granny-flat-turned-dog-house also shows that Darryl is very resourceful.

Bonnie Doon is also seen to have a 'sacred link', the house built with their own hands, with the use of a kit home that "idea's man" Steve bought over the Trading Post.

It is needless to say that the Kerrigans are quite ignorant of the Global force, which is revealed in their incorrect real estate values. Their home adjoins a runway of a main airport which Darryl believes will be useful in the event that the family may choose to travel, and sits beneath high voltage powerlines which he believes are a "constant reminder of man's ability to create electricity". This is further expressed in the deluded comment that "the house is nearly worth as much as when we bought it".

Really, they seem to have an obscure sense of monetary value. Darryl constantly remarks "you could sell that" to all of Sal's tacky crafts, and when the valuer visits the Kerrigan house, they were very welcoming and Darryl took the liberty in showing him around the house, pointing out such things that would ordinarily lower the value of the property in the belief that they would add to its value.

The Kerrigan family have an idealised notion of 'normalcy', finding pleasure in digging holes and even more so in digging holes and filling them with water. Steve's life revolves around the Trading Post. Darryl prides in his son's little gadgets and inventions, dubbing him the 'ideas man'. They deem Wayne's 15 year jail sentence for armed robbery 'normal' and admire Trace's intelligence, being "the only one in the Kerrigan family to receive a tertiary education" in having a diploma in hairdressing at Sunshine TAFE.

Globalisation is the notion of universal truths, in that they are held simultaneously as local and worldwide (global) truths; provided by the erosion of traditional boundaries and borders catalysed by the globalisation of communications. As time and distance are collapsed into the immediate and local, knowledge can be seen as at once global and local, freed from but still limited by the laws of time.

The global force poses a threat on the local by internal and/or external means. In the case of The Castle, the local was threatened on both levels. Internally, the main threat was the concept of change. The world must and can only move forward. Although, the family's values are very much grounded in the local sense, they desire success. This is made clear in the eventual expansion of Darryl's tow truck business; here, we see the family taking a step 'forward'. This concept is also seen similarly in the case of lawyer Dennis Denuto who also desires success. Ultimately, he leaves his small office, buys himself a photocopying machine (that never breaks down), a BMW convertible and places a golden plaque at the entrance of his office, inscribed with the words 'as seen on TV'. (To a small extent) Councils, commercial enterprise and the government play key roles as external threats to the local. These forces are presented in the form the air link consortium, who wishes to expand the airport so that more goods can come into the country.

The global force is very much directed by the powerful corporate and governmental sectors, which dictate and influence much of our lives. However, as shown by the Kerrigan family, by maintaining certain aspects of the 'local' community, one is able to retain their 'local' ideals and thus retreat from the global.Please note that this sample paper on How is the notion of 'Retreating from the global' explored in the movie 'The Castle'? is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on How is the notion of 'Retreating from the global' explored in the movie 'The Castle'?, we are here to assist you. Your persuasive essay on How is the notion of 'Retreating from the global' explored in the movie 'The Castle'? will be written from scratch, so you do not have to worry about its originality.

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How has sociology enhanced our understanding of Mental Illness?

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How has sociology enhanced our understanding of Mental Illness?

Sociology has had many effects on medicine over recent years. Medicine historically was seen as being down to scientific knowledge and that illness was caused by certain bodily problems. In regards to mental health, for many years it was treated as illness that was due to personality of the individual. Sociology helped to show that mental illness is not down to the individual's mental state entirely but can be affected by the social surroundings. On this basis it ruled out, many of the traditional views that up until than had been based around the biomedical model. Sociology has also enabled us to look into the reasons why mental illness occurs and means available for the treatment of the illness. This essay will look at theses three areas and try and show in what way sociology has given a better understanding of them today.

Doctors have drawn up the Bio-medical model and it is the model that all western medicine is based on. The five assumptions that it centres around have in recent time been subject to much scepticism and criticism. It is clear to most sociologists that the model is not representative of all modern illness and therefore it lacks and that it is a very narrow approach to all kinds of illness be it physical or mental. The model fails to take into account much of what surrounds mental health problems. By using the model to categorise all health issues it means that mental health has to be put under one of the five assumptions and is therefore treated accordingly. It fails to take into account what it is that might cause mental deterioration. Also much of the model is based on old stereotypical ideal, which have come under scrutiny from feminist who argue that the model takes away much of the traditional roles particularly in childbirth which was taken in as a medical condition thus changing the way in which undertaken. By using the basis of the bio-model many mental illness have been placed under the umbrella of a clinical illness and so therefore enabling them to be treated under a medial condition. As Tyrer and Steinberg say ' in a model making era there can be a risk to identify clinical entities prematurely and this may lead a person into difficulties' . This is the case with the bio-medical when it comes to mental illness. The bio-medical model scientific basis can claim superiority over alternative forms of healing. Because of the scientific basis of the model it can push out other traditional or modern form of treatment. The can relate directly to they way in which the patient is treated in regard to their illness. If the person is treated for a mental illness that a doctor has diagnosed according to the symptoms and treats using drugs and as a mental illness then they are using the medical model. If the doctor looks a t the surroundings of the individual and tries to see what has caused this mental imbalance then that is a total different approach. This is what sociology has done to show what the inadequacies are caused by the bio-medical model. It has looked beyond the lines with which diagnosis reached and looked for other symptoms in a persons life that could have caused the problem 'as the bulk of 'mental illness' has no proven bodily cause.' So by saying that there is no biological explanation for many mental illnesses then it does not seem that should be treated as if they fitted into the model.

Over history mental illness has been stereotyped to mean certain things. Going along way back it was said to have been a singe of the devil and other supernatural possessions and was stigmatised against due to this. Only until fairly recently has some of this stigma been taken away. Women have always statistically been more prone to mental related illness. This gendered view was seen due to people believing that women were weaker than men. In Freud's study in 1885 on psychoanalysis in Paris this is clear. He believed that this only affected women so all his research was done using female patients and so the results were entirely one sided. Sociology has opened up a new side into the study of the causes of mental illness. It has looked into the social reasons behind it. There are many social reasons why someone might suffer from mental illnesses. People now recognise that it can be caused through the direct result of other actions such as child abuse, divorce, motherhood and financial stress. All these circumstances and more can result in the mental illness of some kind. Economic pressures are a common cause of several illnesses namely schizophrenia that had much higher occurrences in poorer areas, this study was done in Chicago in the 10's. There are several reasons for illness being more common in poorer areas, one being the 'drift' affect which is loss of earning through poor health which results in the health deterioration more as there is no financial support. And those in higher have a better standard of living so are less likely to be faced with the same kind of social stress. Pilgrim and Rogers say that there is definite correlation between the two 'it can be demonstrated unequivocally that social stress is correlated with social class.' This is related to Marist critique of the bio-medical model as it a direct consequence of capitalism that a class in more susceptible to contract illness through a direct result of their economic status. Also they think that the medical profession is run by the educated upper class whose interest it is to keep the lower classes happy as they make up the workforce needed for the growth of the economy.

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Sociology has helped change many of the ideas surrounding the treatment and the cure of the problem of mental illness. Prevention is better then cure so it more worthwhile for health agencies to try and prevent the increase in the number of people who suffer. This is very hard in the case of mental illness as is it often near impossible to predict in a person. Social welfare in areas of poverty to give people support when going through problems can try and catch the problem before it develops into a full-grown mental illness. There have been some efforts made by the medical profession to try and prevent illnesses in general including mental health by setting up health promotion clinics around areas that are prone to certain types of illness. Recently we have seen the decrease in the believe that hospitals and technological medicine and the rise in the primary health care due to the medical profession basing much of their finding on technology and the bio-model and also in biographical and holistic medicine. In recent times there has been an increase in the number of patients that have been diagnosed with a mental illness and not the other way round as you might expect with the advances made in medical knowledge. This may not be due to the more cases but the fact that more people are willing to accept that they suffer from a mental illness and will approach their doctor more openly especially in men. So statistically there might not be singe that strategies for cure and prevention don't show a decrees.

Sociology has played a key role in the development into the study of mental health it clearly shows that there is a problem with the bio-model in regarded to the treatment of mental health and due to it has been phased out over the years no longer be at the forefront of modern medicine when it comes to these problems. It s inadequacy to be flexible to patients that do not fit within its five 'assumptions' are the reason for this. Likewise is the causation of the mental illness. Only as recently as two hundred years ago people believed that women had smaller brains than men and it was due to this that were susceptible to contract mental conditions. Women have been particularly affected through history by mental illness due to gendered approach that was made towards medicine in particular this area. This gendered view and the fact that more men are suffering from mental illnesses now than ever shows the shift in these believes. Sociology has helped bring this understanding about that it is caused as much by social surrounding and situation as anything. And finally the strategies that have been used to cure, care and prevent these illnesses are based around these findings so cure is shifting towards the social environment rather than the drugs being given. This makes treatment for ill patients far more relaxing and easer to get through than being put in a institution and left there until they are deemed better by doctors. And without this study into the illnesses by sociologist and other social sciences the medical profession might not have made the step forward in the treatment for mentally ill patients.

Bibliography

Tyrer, P & Steinberg, D rd Ed (1) Models for Mental Disorder J Wiley & Sons

Pilgrim, D & Rogers, A (1) A Sociology of Mental Health Illness Open University Press

Nettleton, S (001) The Sociology of Health & Illness Polity

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