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When the imaginations of people collide with politics, religion and economics, big problems can arise. Problems resulting with almost 00 people imprisoned, 0 executed, 1 hanged, several deaths in prison and one crushed to death. There are some speculations, but why this all really occurred, no one really knows. Nor do we know if it was real. It was nearly three hundred years ago when these trials occurred in Salem. Were those accused really witches, or had they just gone crazy? As you read on you will get a better understanding of what really went on during the Salem Witch Trials.
Politics was one of the factors leading up to the trials. Salem Village was divided into two groups those wanting to separate from Salem Town, and those who didn't. Those who did were farming families who thought that Salem Town's economy made it all too individualistic and that Salem Town was out of touch with Salem Village. In 168, Rev. Samuel Parris formed this congregation and began worshipping in the Salem Village Meeting House. The contracts provided ministers with a modest salary, free firewood and a use of a house. This made the people who wanted to stay in Salem Town angry, so they then refused to pay taxes, and stopped worshipping at the Meeting House. In 161 a new Committee was formed which refused to pay for Parris' salary. The Parris family had only voluntary contributions to rely on.
Samuel Parris looked after his year old daughter, Betty and his 1 year old niece, Abagail. During the winter days, reading became popular. There were a group of girls from Essex County who got together to share what they read. Abligail, Betty and their two friends heard of this and decided to form their own group. The Parris' slave, Tituba, would sometimes join the circle. She would tell them stories of witchcraft and demons. Soon Betty and Abigail became frightened. Rev. Parris then had the girls examined. The doctor found nothing unusual, but concluded the girls were bewitched. There were three prime candidates for the accusations of witchcraft Tituba, Sara Good, and Sara Osborne.
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John Hathorne and Jonathan Corwin then decided to travel to Salem to investigate the witchcraft. They met in the Meeting House with the girls. During the meeting the girls would fall to the floor and scream. Later on, Tituba finally confessed to being a witch. They then accused more women, such as Martha Cory, Rebecca Nurse, and Elizabeth Proctor, merchants and even the governor's wife. The three girls were then sent to the Boston jail. The trials continued on as many were accused and afflicted. Many denied being a witch, while others confessed. Many people were put in jail, or even hanged. On June Bridget Bishop was the first to be pronounced guilty of witchcraft and condemned to death, and on September 1, Giles Corey was pressed to death for refusing a trial. The last trial was May of 16.
After the trials many people were still stuck in jail because they couldn't afford to pay there way out. The Salem Witch Trials did not only affect the people, but also the town. With no one around, houses were left untended and crops never grew. Politics also changed when there was a new election. Even after the trials, not all families rejoined the congregation. Salem Village then separated from Salem Town and was named Danvers. January 1, 167 was the day of fasting and praying for forgiveness.
So were the Salem Witch Trials really real? To this day, people are still researching the trials. It is possible that the girls were victims of ergot poisoning from the bread they ate, or they could have been lying. Ann Putnam was one of the girls who said witches had taken over her, then later she admitted that no evil had touched her. Many also think that the girls were victims of conversion hysteria. They began to believe that they were bewitched from all the talk going on in the community. The may have also just wanted attention. This just goes to show how people's crazy thoughts can take over.
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